Wanting, craving, thirsting, clinging. This is the way of non-acceptance, the way of misery.
And so the opposite is true:
Desirelessness, non-grasping, non-attachment, openness. This is the way of acceptance, the way of joy and peace.
Wanting, craving, thirsting, clinging. This is the way of non-acceptance, the way of misery.
And so the opposite is true:
Desirelessness, non-grasping, non-attachment, openness. This is the way of acceptance, the way of joy and peace.
No-one has ever experienced unconsciousness for even a moment. There is zero first-person evidence for it’s existence. Consciousness is always present. It’s only the content that changes, comes and goes. You are that consciousness.
The mind always has something to say about what’s happening. It’s interpretive and descriptive. It ascribes meaning and motivation. It tells causal stories about reality to make sense of it and to be able to communicate it to others. What story do I tell about my life? What does my narrative sound like? I Am….
Sit quietly And with your inner awareness Try to find somewhere where you have control I’m not suggesting you try to take control Just see if you can find any possibility to do so Be curious and notice Subtly What are the foundations of movement and change in your experience? How do they come about…
Allow for the possibility that you might still struggle after awakening. That you might have to process difficult emotions and feelings and adapt to a new kind of lived experience.
Nothing to see, nothing to do. Just what is. I, I, I,.. there is no separate I. When you remove the voice that says that you do, or that you can do, what’s left and how does it move? We abide as Big Mind, as Self. Consciousness is dreaming the world into existence. And who…
What are we but a self-knowing energetic field of consciousness? And what is the nature of energy if not a quality of consciousness? Self-examining our nature, that is, exploring consciousness with consciousness naturally results in the discovery of our formless nature. When we settle in to the direct observation of our essential subjectivity we find…