Wanting, craving, thirsting, clinging. This is the way of non-acceptance, the way of misery.
And so the opposite is true:
Desirelessness, non-grasping, non-attachment, openness. This is the way of acceptance, the way of joy and peace.
Wanting, craving, thirsting, clinging. This is the way of non-acceptance, the way of misery.
And so the opposite is true:
Desirelessness, non-grasping, non-attachment, openness. This is the way of acceptance, the way of joy and peace.
We can think of the Garden of Eden story as being about a perceptual and conceptual shift that can be reversed any moment. If we’re chewing on that Forbidden Fruit then we’re all full of judgements: good, bad, right, wrong. It’s exhausting and life becomes work and misery. But if we just stop judging in…
Miles Davis said that there are no wrong notes, that it’s the next note that determines whether the previous one is right or wrong. And it got me thinking about that space after one note but before the next, when the absence of the last note is hanging there – pregnant, unresolved. Is it harmonious…
The tagline on my website used to say, ‘exploring present-moment awareness’ which sounds okay on the face of it, but the truth is I’m not exploring at all; I’m observing, witnessing. I’m not going anywhere or doing anything, I’m not plumbing any depths, I’m not even responding to anything; I’m just here, watching ‘the world’…
The problem of human suffering is the problem of misapprehension. Our ideas about the nature of the world are at odds with the reality of it. The key mistake is that we take ourselves to be separate individuals existing in an objective world. We believe that our sense of I-ness originates in the physical body…
Just because the mind identifies the problem (of suffering) doesn’t mean it can provide the answer.
Some spiritual traditions focus on awareness, some focus on love. Some tend to be more prescriptive, and instead of seeing that kindness, love, compassion, generosity, are the consequence of living as one’s true nature, it prescribes them as duties and practices But I admire those who live from love and who ‘practice’ love. Isn’t living…