Wanting, craving, thirsting, clinging. This is the way of non-acceptance, the way of misery.
And so the opposite is true:
Desirelessness, non-grasping, non-attachment, openness. This is the way of acceptance, the way of joy and peace.
Wanting, craving, thirsting, clinging. This is the way of non-acceptance, the way of misery.
And so the opposite is true:
Desirelessness, non-grasping, non-attachment, openness. This is the way of acceptance, the way of joy and peace.
Sometimes I think this is a twisted culture where it’s so hard to be who and what we are and to express ourselves naturally with our community. Instead we’re trained to take our essence and modify and package it so we can sell it to each other. It’s not so easy to share our gifts…
Whenever desire or dissatisfaction shows up our first instinct is to try to get or change something. We’re trained to leap up and run after our impulses like show-dogs. Desire says “jump” and we say “how high?!” And since these thoughts and feelings and wants keep popping up, large and small, we’re endlessly running around,…
The problem of human suffering is the problem of misapprehension. Our ideas about the nature of the world are at odds with the reality of it. The key mistake is that we take ourselves to be separate individuals existing in an objective world. We believe that our sense of I-ness originates in the physical body…
For those who seek Truth And leave the dream circus behind The Self is liberation All pointings are imperfect But when the Self wishes to be known Who could stop it? What could obscure it? Likewise The seeker is helpless to see What is right under their nose Hidden in plain sight As the Seer…
We don’t know what we’re going to do or what’s going to happen. We can only speculate. It’s knowing that we don’t know that’s the trick. And it might be that this constitutes powerlessness. But it also amounts to freedom from the need to control. There’s this deep mystery around what we ‘choose’ to do….
Perhaps the greatest exponent of self-inquiry and Self-realisation is Sri Ramana Maharshi. The genius of his method, in it’s simplicity and power, is unexcelled. Who is the knower? This is the fundamental question. Who am I? But remember, the answer to this question is experiential not conceptual. So ‘look’, don’t think. Observe, don’t analyse. Experience,…