social Archives | MARTYN WEBBER

It’s true that we have be willing to stand behind our truth as we see it, to defend, to justify, to explain. But also more importantly we need to learn to change our minds, to let go of our blind loyalties to people, ideas, views, and positions as we go along, and keep doing it.

We need to be nimble to respond and flourish in a rapidly changing world, and we can’t be if we’re attached to the heavy husks of the spent and the untenable.

Keep what’s good and true and beautiful, drop the rest. We need to be modular, we need to be endlessly upgrading, exploring new frames of understanding. All the while remaining ungrasping, open.

This open-handed approach to living and being ultimately provides the much needed contrast between the essential and the transient. By allowing the flow of knowledge and information to change and evolve freely in and through us, we have the opportunity to recognize the unchanging substrate, the ever-present sentience that we are.

Reducing or eliminating identification is an essential skill we have to master because we can’t move forward while dragging the past with us. We must be endlessly shedding or skins, participating in the increasingly fluid nature of manifest existence. In a world made of change, the static and the calcified must face inevitable convulsion and destruction.

There are no fixed points, no permanent structures in nature or human life. Longevity yes, sometimes. But immortality, no. Not in terms of structures and things, including knowledge and information. So don’t identify with that which doesn’t last. Don’t conceptually or emotionally orient your existence around the impossible idea of some kind of manifest immutability.

Seeking permanent identity with changing forms is futile and unnecessary for optimal functioning. In other words – let go, peeps! Stop with all the desperate clinging. Don’t be so narrow and lacking in imagination. Use the world, use ideas and information and intelligence and ways of being, then let them go when their time is done. Free yourself.

We are all explorers in this vast cosmic dream. There are an infinity of uncharted, unimagined possibilities unfolding themselves before our a very eyes. Don’t get fixed too soon, don’t make up your mind, remain humble in the face of the perpetually emerging kaleidoscopic lightshow. Grok the need for radical agility, intellectually, conceptually, emotionally, and yes, spiritually. Don’t be a boat on the river, be the river itself. Or better still, be water.

The good news is the very ground of all experiencing, who we actually are, is perpetually present as simple awareness. Discover that, be that, and the world and all its myriad forms becomes an endless playground to enjoy.

I’ve been concerned with identity politics and PC culture lately. I don’t quite know why, maybe it’s that I’m seeing in the outside world, in groups, the same kind of dynamics of fear, control, and suppression that the ego uses on a personal level.

I’ve been noticing that my attention has been liberated from the narrow introspective view that dominated my life for so long as a spiritual seeker, and I’m now more aware of the ‘outside world’, social dynamics, ideology, politics, etc. I’m noticing that those with ideological agendas of all stripes are working hard to impose them on others, infiltrating schools, colleges, government, media. In fact anywhere they can. It’s funny that I never really noticed it before, I was like some kind of spiritual ostrich with my head buried deeply in my own contemplative sand. Waking up, I find my head unplugged and unburied, my eyes are open! And what I see is the destructive power and effects of identification and strong views, grasped tightly.

At the heart of all this dysfunction is fear. Fear of the groundlessness at the heart of our being. But the fear itself is groundless, it’s simply a result of the mind projecting into an imagined void. Beyond the fear, beyond the imagined and threatening possibility of our own personal extinction, beyond the vulnerability of our contingent and impermanent identifications lies our essential ever-present nature. But if we continue to turn away from fear in regard to our own self-exploration then we miss the great opportunity, the discovery the greater part of ourselves, Being itself.

The present culture of offence, outrage, safe spaces, speech and thought control, is the very antithesis of intellectual and moral courage and integrity. It boxes us in, it narrows our possibilities, it gives fear dominion over our existence and expression. The misplaced moral certitude and the resulting righteous anger and indignation are a seductive and heady trade-off for the ongoing and sometimes challenging journey of self-discovery. An easily indulged hit of outrage and self-righteousness is a temporary salve and a distraction from the intuitive recognition of our fundamental powerlessness. Ideological grasping comes at a high cost – how many must be wrong for one to be right? How much of the world must be pacified and controlled to protect one’s fearful sensibilities? How many voices must be stifled in the name of one’s emotional comfort? The indulgence of such fear tyrannises the world.

I contend that the solution to these problems lies not in holding tightly to untenable certainties, or to seeking identities in ever narrowing conceptions, or by defining ourselves simply by that which we oppose, or by blind loyalty to comforting ideologies that fail to withstand the scrutiny of sincere and honest critical analysis, as all do ultimately.

I implore all to seek truth not expediency, to suspend judgment indefinitely, to welcome uncertainty, to breathe through the fear of unknowing, to resist premature intellectual and moral resolution and judgment, to seek ever-widening and ever-deepening context, and to exercise compassion and kindness to the extent of one’s capacity to do so.

We are a work in progress, we need room for change and growth. We must reject the hubris and the expectation of certainties. Trust in our essential goodness and wisdom. And if that’s too much to ask, then consider it as a hypothesis to be explored. Above all we need to admit to and contend with our own fear. Resisting or acting-out both sustain it. By allowing it to be, by accepting its presence as it comes and by seeing that it inevitably passes, we lessen its power over us and ultimately free ourselves from the affliction of strong emotions. Between suppression and indulgence lies the middle way – let it be, let it pass, let it go. And yes, this takes courage, but we have more capacity for experiencing that we imagine.

The fruits of this freedom are peace, clarity, a gentle power, and a spontaneous, intuitive, living ethic; responsive and unfettered from the limitations of any calcified dogma or ideology. On this basis we become free to participate meaningfully, wisely, and compassionately in the human adventure.

ॐ